David Dorsey points out that the Book of Esther is a grand chiasm centred on the honouring of Mordecai by the King. He also points out that each arm of this chiasm is itself a chiasm, the first centering on Haman’s plot and the second on the foiling of the plot.
A. King’s feast (1:1-22)
B. Esther becomes queen (2:1-18)
C. King’s life is saved (2:19-23)
D. Haman’s plot (3:1-4:3)
E. Mordecai learns of Haman’s plot and asks Esther to risk her life (4:4-17)
F. Esther’s first banquet (5:1-14)
G. The King’s insomnia and Haman honours Mordecai (6:1-14)
F’. Esther’s second banquet (7:1-10)
E’. Mordecai and Esther given Haman’s estate (8:1-2)
D’. Haman’s plot foiled (8:3-17)
C’. Jews’ lives are saved (9:1-10)
B’. Esther gains second day of deliverance for the Jews (9:11-19)
A’. Jews’ feast of Purim (9:20-10:3)
Ths proposal is similar to that of Grossman who says that his is similar to to the one presented by Radday and Berg, who likewise argue for a concentric structure, but with different details: Y. T. Radday, “Chiasm in Joshua, Judges, and Other,” LB 27-28 (1973), 9-10
- Introduction – Achashverosh’s kingdom
- Two private feasts – one for the princes of the provinces (180 days), and the other, a special feast for the inhabitants of Shushan (seven days)
- Esther appears before the king and is chosen as queen
- Description of Haman’s stature: “…King Achashverosh promoted (gidal) Haman, son of Hamedata, the Agagite, and advanced him (va–yenaseihu)”
- Casting of the lot: War on the 13thof Adar
- Giving the ring to Haman; Haman’s letters; Mordekhai rending his clothes; fasting of the Jews
- Esther’s first feast
- Haman’s consultation with his associates
- THE KING CANNOT SLEEP;
- Haman’s consultation with his associates
- Esther’s second feast
- Giving the ring to Mordekhai; Mordekhai’s letters; dressing of Mordekhai in royal garments; feast for the Jews
- War on the 13thof Adar
- Description of the stature of the Jews and of Mordekhai: “All the princes of the provinces… were favoring(menase’im) the Jews… for the man Mordekhai was becoming increasingly powerful (gadol)”
- Esther comes before the king to request an additional day of battle in Shushan
- Two feasts for the Jews: one for the Jews of all the provinces (14thof Adar), and the other, a special feast for the Jews of Shushan (15thof Adar)
- Conclusion – Achashverosh’s kingdom