(From Ruth)
A. Again the word of the LORD came unto me, saying, Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
B. For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
C. And I will give them an heart to know me, that I am the Lord:
D. and they shall be my people, and I will be their God:
C’. for they shall return unto me with their whole heart.
B’. And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
A’. And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
You could extend this chiasm to…
A. Nebuchadnezzar, King of Babylon (24:1a / 25:1b)
B. Jehoiakim, King of Judah (24:1b / 25:1a)
I think there’s also a potential connection to Mark 11 where Yeshua curses the Fig Tree and there’s a chiasm surrounding “the House of God shall be called a House of Prayer.”